As the dawn near the 21st century
nears, prejudice, racism and discrimination are the most persistent social problem
in this society today. The concept of prejudice, racism and discrimination is
related directly to the moral philosophy. Prejudice means having a hostile
attitude or behavior towards a person or a group of people based on negative
preconceived notions about them. It is a cultural attitude and bias that rests
on negative stereotypes about individuals or groups based on the cultural,
religious, racial, or ethnic background. Meanwhile, discrimination is the
active denial of desired goals from a category of persons which can be based on
sex, ethnicity, nationality, religion, language, limited knowledge, social status
or class. More recently, discrimination is also included those based on gender,
age, marital status, pregnancy and physical disabilities.
When judging
whether actions or attitudes constitute prejudiced and discriminatory behavior,
there are various ethical questions for us to consider. These include such
issues as whether the behaviors and opinions violate moral principles such as
fairness, respect, equality for the dignity of others in the society, treating
everyone as an equal and not taking advantage of an individual’s weaknesses or
vulnerabilities. Discriminatory behaviors can be isolated, or performed by a
single individual based on personal prejudices. Also, it can also be
institutional, where it becomes the routine behaviors of an institutionalized
group based on the prejudices of the group towards others. Likewise, discriminatory
behavior can also be intentional, performed deliberately, or unintentional,
where actions are performed unwittingly based on blind acceptance and adherence
to prevalent stereotypes and prejudices or to institutionalized practice or
corporate culture. In all of these cases, prejudicial attitudes and
discriminatory behaviors are considered illegal and fall under the category of
unethical and immoral behavior.
In light of such a common human condition, prejudicial attitudes most often lead directly to
negative behaviors and it will caused to the tragedy for the human in this
society. For example, prejudicial attitudes against the Jews in Germany resulted in hate campaigns, loss of rights and social inequality for Jews, many
acts of discrimination
and ultimately the Holocaust (the Holocaust was the systematic,
bureaucratic, state-sponsored persecution and murder of approximately six
million Jews by the Nazi regime). Other
instances of discriminatory behavior based on prejudice that fly in the face of
ethical behavior are the denial of housing rights to blacks and Hispanics in
the United States,
the underpayment of women in the workforce, the denial of employment to
disabled individuals, the treatment of someone unfavorably because of his or
her race or color and other such
activities.Racism, prejudices, discrimination, and stereotypes were fueled by the
practice of slavery. The effects of slavery are still present in
today's society.
Modern
philosophical ethics uses two traditional approaches to determine the ethical
character of behaviors. The first tradition, called teleological ethics, states that actions acquire their moral status from
their consequences but have no intrinsic ethical value on their own. Based on a
school of thought called Utilitarianism, actions are deemed ethical or
unethical, or morally good or bad, according to the extent that they result in
the greatest good for the greatest number of people. Thus behaviors that help
people are viewed as ethical and actions that harm people are considered
unethical. The second tradition is deontological ethics.
This approach argues that actions have inherent moral value. That is, they are
intrinsically right or wrong. Thus respecting the rights of others, telling the
truth and being honest in the business are considered good or ethical, while lying, cheating,
stealing, coercing and manipulating are thought of as bad or unethical.
According to this approach, even if lying or cheating
results in some good, the behavior can never be moral.
Practically,
then, evaluating whether behavior is prejudiced or discriminatory involves
considering both of these ethical approaches. Although they appear to conflict
at the theoretical level, in practice they complement each other and cover an
array of factors motivating human behavior.
Is Racism Human Nature or Learned Behavior?
Racism is a broad topic that can be generally described as the prejudicial of a group on the basis of its common physical characteristics sociologically
associated with undesirable behaviors according to the accepted social norms
and values of a majority. The physical traits which serve to catalyze racist
phenomena include skin color and hair color as well as the
shape of specific features including the head, eyes, nose and mouth.
The racism
with which most are familiar is the skin color based racism
that has permeated the United States in the second half of the 20th century along with such countries as South Africa.
In the United States,
the social and legal restrictions that blacks experienced first as slaves and
later as freedmen until the civil rights era of the 1960s subjugated them to second-class citizens. Blacks were restricted and unable to
rise socially or professionally. The poverty that has traditionally
characterized the black community has led many in the white majority to view
blacks as an inferior social element relegated to performing menial, low-paying
jobs while living in the dangerous ghetto neighborhoods of inner cities. These
social dynamics resulted in the widespread stereotypes of blacks as being
naturally criminal and anti-social.
The research
surrounding the sociological and psychological bases for racism
and racist tendencies in individuals is vast, seeking to understand whether racism occurs naturally in individuals or if it is a behavior learned through time and
social interaction. Racism
is a behavior which is learned from a young age and developed in response to
variables that include, but are not limited to witnessing how people of
different races relate to one another, how the media portray individuals of a
specific race and, most important, how racial attitudes are expressed at home.
As
a result, education is a most crucial key for the young generation to amend or
get to learn the good behaviors and develop healthy perspectives towards the
society. Peoples should believe that a good fruit which has a good seed with it
could bear another good fruit. This theory is same goes to the society where
peoples with good behaviors and attitudes among each others will create a
harmony and peaceful homeland.
Would love to see you put in more Malaysian-context in this blog because this is so related to our multi-cultural and multi-racial country. Do include the citations & references for future blogs so that it is easy for your readers to go to the source of information for further readings.
ReplyDeleteThanks for the precious comments, Miss Diana. I will make amendment towards the issues addressed. :)
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